Thursday, April 7, 2016

The Philippine Support Group and the Anti-Dictatorship Movement in Winnipeg (1983 - 1996)


The Philippine Support Group (PSG)
and the Anti-Dictatorship Movement in Winnipeg (1983 -1996)
Levy Abad (December 20, 2015)
The Diversity Times, April 2016, Vol.5 No. 4, www.tkoreatimes.com

 If you want to see the future of the community then you have to look at its past. The past, I mean the social context, organizations, personalities and ideas that shaped the present. This is precisely what I did when I moved to Winnipeg in 2010. I looked for some contacts who can introduce me to Filipinos who are active in the community and who can tell the narrative about two activist organizations that played a major role during the mid- eighties: the Philippine Support Group and the August Twenty-One Movement- Winnipeg (ATOM).  Listening to people, I learned that the best place to start is the La Merage Restaurant at 99 Isabel Street, where most of the pundits of the community go to have breakfast, coffee, analyze and discuss the situation, both here and in the Philippines. 
 
Sure enough, it did not take long for me to meet Romy Tabanera, a member of the Breakfast Club. He introduced me to a friend who wants to remain anonymous, a long time activist in the community, who started back in the early 80s during the time of the Philippine Support Group or PSG. The pioneer members were the following:  Dante C. Buenaventura (founder of Magdaragat in 1976), Conrado “Popoy” Gomez (Pioneer member of BIBAK), Felino de Jesus, Danny Gomez, Beth de Jesus, Joy Santos, Manny Reyes, Elisa Buenaventura, Cleto Buduhan, Ruffy Salcon and last but not the least, Neri Dimacali ,the program coordinator.  During this period, Ted Alcuitas was also active in supporting the PSG, attending its meetings and helping with organizing events, particularly Panata sa Kalayaan (An Oath to Freedom, a street theatre re-enactment of the Edsa Revolution). There were also non-Filipino members, volunteers and friends of the PSG: Bob Kayes, Robert Miller, Irene Fiesen, Marjorie Beaucage, Margo Charlton, Cecilia Kosol.

It is interesting to note that Dante Buenaventura, who arrived in Winnipeg in 1974; a member of the Kabataang Makabayan (Patriotic Youth), and at the same time an active member of the Teatro Kamanyang (Incense) of the Philippine College of Commerce (PCC) back in the 70’s, would initiate organizing cultural events with anti –dictatorship content.  His leadership in this area will create the situation and provide essential link with what he started culturally in 1976 and the birth of PSG as an open anti- dictatorship political organization in the diaspora (Dante Buenaventura (1974 to 1988) and Filipino Cultural Activism, The Diversity Times, February 2016, p. 10, Vol 5, No.2).

Philippine Support Group started in 1983 and lasted up to 1996 when it was transformed into Kilusan ng Manggagawang Pilipino (KAMPI). This organization was formed to support the anti-dictatorship struggle in the Philippines. Based on the document, Brief Historical Background of the PSG, during the height of Marcos dictatorship, the PSG put together numerous forums and workshops on social justice, human rights and democracy. PSG was also instrumental in the formation of GRASSROOTS Women of Manitoba (GWM), an anti-imperialist women’s collective (2002). GWM, whose leading organizer was Elisa Buenaventura - a PSG Women’s Desk member and Program Coordinator in 1992, was also a member organization of the International League of People’s Struggle (ILPS) (Elisa Buenaventura: The Birth of Grassroots Women, Draft by Levy Abad, February 11,2016 ).

From 1986 to 1993, speakers, such as Butch Aquino, Heherson Alvarez (leaders who were opposed to the Dictatorship) and other Filipino exiles to the United States, were invited.

 1984 November 9 to 10- Philippine Connections, A Conference on the Philippines: “Seeking Justice for the Philippines and Filipinos in Canada. This was the first major undertaking of the PSG.  It was held at the Young United Church. Some of the main speakers were Heherson Alvarez, Dulce Hernando, Ruben Cusipag, Cecila Kosol and Cleto Buduhan.

 1986 October 26- After the EDSA Revolution, Panata Sa Kalayaan (An Oath to Freedom), a street theatre-enactment of the EDSA Revolution was presented by  the Philippine Educational Theater Association (PETA) at Tech Voc High School Theatre. Members of the Organizing Committees were: Publicity: Cecilia Kosol, Norma Ignacio, Bernadette Carlos and Ted Alcuitas; Hospitality:  Dinah Penaflorida; Logistics: Linda Cantiveros; Technical: Dante Buenaventura; Education: Marjorie Beaucage and Margo Charlton; Advisory: Olga Flandez, Rey Pagtakhan, Bob Kayes and Karen Moffatt.

These two events will define the direction and development of the PSG in the years to come. The first one was an attempt at political consolidation and the second one will be through cultural propaganda. In the area of cultural organizing, Dante Buenaventura, the founder of Magdaragat, must not be forgotten. He started cultural organizing since 1976 and was part of the leading core of PSG. Even Ted Alcuitas asked him to be the chair of the August Twenty One Movement. (Ted Alcuitas and The August Twenty One Movement (ATOM) in Winnipeg (1983-1988), Ang Peryodiko. March 1 to 15, 2016). This demonstrates his maturity in building unity among groups in the community. He is responsible for mobilizing Magdaragat for consciousness raising events/ fundraisers in support of the struggle against the dictatorship, a clear demonstration of his political conviction.  Furthermore, it affirms his background as a product of the First Quarter Storm of the 1970s (Source: PSG accounts).

The year 1983 was the formative period for the PSG. PSG helped out with other activist organization, most especially, ATOM in some of its campaigns. According to PSG accounts, ATOM was more mature when it comes to mobilization that the former always ends up supporting it. 1991 was a turning point for PSG. During this time, PSG can already arouse, organize and mobilize with quality as an organization and lead in the community in matters of social justice.  

In part two of this article, I will discuss how the PSG grew and the bigger role it played in the local diaspora advocacy for nationalism and democracy in the Philippines, international solidarity and human rights.