Friday, September 9, 2016

Jojo Yso, Rocking Winnipeg  Part 2
Levy Abad

Traffikk Jamm
On December 2013, the band, Traffikk Jamm, was born. Traffikk Jamm is one of the high impact rock bands of the Filipino community.  The members of the band are JojoYso (guitar and vocals), Erwin San Juan (lead guitar/vocals), AC Garcia (lead vocals), Willy Liwanag (bass /vocals) and last but not the least, Noel Marana (drums/vocals) (Traffikk Jamm’s FB page). Their music incorporates elements of classic rock and top 40s music. This year, Traffikk Jamm performed at the recently concluded Food-O-Rama at PCCM and at the 2016 Manitoba Filipino Street Festival held at Downtown Winnipeg where about 15,000 attended. They also held a fundraising concert at 49 Euclid Avenue for the Filipino Seniors Group. On October 1 and 2, they are one of the featured performers at the Octoberfest organized by the Winnipeg Filipino Beer Festival. (Traffikk Jamm Band:  Winnipeg`s Pride, Levy Abad, Articles and Poems).

Faithful to his Folk roots
Wow, what a rock and roll ride for Jojo Yso who told me that he has always been faithful to his folk roots. It just so happened that back in the olden days, everybody in Visayas (group of Islands in the Philippines) wanted to go to Japan to become members of a band and earn a decent living. It was a necessity to adapt to new approach to music. This was during the time of the Marcos dictatorship when the labour export policy was implemented that led to the mental and talent drain of the 70s and 80s.  Jojo shared his folksinging years back in high school and told me that they had a trio with two older musicians who hailed from Mindanao. They sang songs of Simon and Garfunkel, Crosby Stills Nash and Young or CSNY, Asin (Salt of the earth), Neil Young, America, James Taylor, John Denver and Don McLean.  He added that in this trio, two played the guitars and one played the base.  Jojo also had a group in high school performing Asin and Simon and Garfunkel songs in school functions.

Playing Ukelele at the age of 6
Jojo was born in 1967, my contemporary. We share the same music, sang the same songs and had the experience of performing in high school events. The difference is Jojo started playing the guitar (ukulele) earlier than me at a young age of 6 years. He explained that when he was in 1st year high school, he joined a guitar playing competition and won first prize against his senior year opponents.
He reminisced that the piece that he played  when he was in first year was  the instrumental  “Forbidden Games “ , which was the favourite of his dad.  He said that even up to now, when he remembers his dad, he plays this song that takes him back in time.

Time spent on playing the guitar
Reflecting on the experience of Jojo, I can imagine the time that he spent on playing the guitar and honing his skill. Back in high school, we used to boast of the caloused fingertips due to hours spent playing the guitar. I neglected my studies just to learn After the Gold Rush of Neil Young, I Need You of America and Is it okay If I call you mine by Paul McCrane.  I can just imagine how many hours were spent on this through the years excluding the time spent on memorizing songs even the cassette cartridges spent, the cassette player messed up by the forwards and the rewinds just to capture the style of James Taylor, Don McLean, among others. For those who never went through this kind of experience, everything seems easy and perhaps would think that singing a song is a cheap trick.  Mind you, Jojo reads notes and knows how to arrange, which for a folksinger like me who only learned to play guitar on the streets, is another level still.

Band leadership is humbling

Watching Jojo Yso perform with his present band, Traffikk Jamm, and listening to their impressive performances make one concludes that as a group and as a member/ band leader, Jojo is just reaping the fruits of the time he spent playing the frets of the guitar or whatever instrument he plays.  Jojo’s role as a band leader is not an easy job. I remember seeing him carrying all the amps and other performance stuff to set up and after the gigs, he is one of the last persons to stay to clean-up and lift stuff. What a sacrifice to make people happy and momentarily free them from the depressive effects of diaspora.   The regular band practice, the individual research on the pieces of music to be played and the arranging of songs for the band, my, oh my, I haven’t done any bit of this. The only thing that I did as a performer was bring my guitar, plugged it to an amp then sing about revolution. All this task of a band leader reminds me of some lines in Neil Young’s “Comes a time: we were right, we were giving, that’s how we kept what we gave away. Well, Bai (Bro) Jojo, from 1972 when you learned to play the ukelele and all these years, I know and you know deep in your heart that we made people happy, reminisce, fall in love and out of love, but the power of music in us, as shaped by our folk roots, withstands the vicissitudes of time. So Bai, “Keep on rockin’ Winnipeg!”
Jojo Yso; Rockin’ Winnipeg
Levy Abad, September 6, 2016
http://www.philippinecanadiannews.com/canada/winnipegs-home-grown-musicians/
Published September 9,2016

Courtesy of  Traffikk Jamm Fb page
Jojo Yso arrived in Winnipeg in 1987 and right away he looked for a band to join, the name of which he cannot recall anymore. In the following year, he joined the Off Limits Band. The year that Jojo left the Philippines, the country was full of hope. The dictatorship was just ousted, but in the midst of this change, the music scene was shifting too. The curse of the karaoke was slowly creeping and killing the livelihood of folk singers and rock bands. The peasants were massacred at the bridge leading to MalacaƱang (President’s Palace) for singing the song “Dapat Bawiin” (Retake the Land). It was during this time when I was beginning to delve into peoples’ art and studying the songs of activist songwriters including Gary Granada’s Bahay, Joey Ayala’s Santa Filomena while halfway across the world, Jojo, whom I will meet later in 2010, was singing to ease the pain of our people in the diaspora. This is the context and the time of Jojo’s journey as a musician. Jojo is fortunate to have crossed over to a country that is still insulated from the wave of change in the music industries ever changing terrain.. 

Off Limits
As a newly arrived migrant and artist endowed with a restless soul, Jojo cannot wait to join a band and take on the stage to satisfy his thirst for music while earning something on the side or to hit Nashville or Hollywood by storm. Thus the Off Limits Band was formed with Jojo as guitar player/vocalist, Ardie Sarao (a guitar legend in the Filipino community), Willy Liwanag who plays the bass guitar and Lito Balmes.

They performed Pinoy Rock songs and also Glam Rock. Glam Rock is like the music of Poison, Motley Crue, The Cult, Def Leppard and Cinderella. Glam Rock is short for Glamorous Rock because of the way the bands dressed-up. According to Jojo, the Off Limits Band was around for two to three years. He added that after some time, Ardie Sarao left the group, went solo and ventured into the mainstream community. (Text messages of Jojo Yso- September 2, 2016). With Ardie bidding adieu to the group to go solo and other pressures affecting the lives of the rest of the band members, they decided to part ways for a time and regroup with new artists to form a group known as One Band.

ONE band (1989-90)
Jojo Yso , Traffikk Jamm FB Page
Sometime in 1989, Jojo joined another group called the One Band. The crew of this band were Jojo Yso (Lead Guitar/ Vocals), Willy Liwanag (Bass), Noel Marana (Drummer) and Bernard Mercado (Lead Guitar). Jojo told me that they used to perform Hard Rock songs or music.  They used to cover Iron Maiden, Scorpions, Bad Company, Pink Floyd (Text messages of Jojo Yso, September 2, 2016). From the Glam Rock genre, Jojo, together with his bandmates, transitioned to another style.  This shift in style and musical pieces entailed changes in influences. The moment a guitar player studies musical pieces of new musicians, he is changed too and has to absorb and really master the new arrangement. This is tough for band leaders because they have to lead in terms of arrangement, aside from being the admin of the band.  After a couple of years and economic pressures, some members of the band left the group to find greener pastures  and those who decided to stay on licked the pain of losing buddies, raised the banner of rock and roll and go on with the march to guitartopia with a new group called Exodus.

Exodus
Between 1991 and 1993, while the world was still fresh from the fall of the Berlin Wall, another local transformation occurred with the founding of a group called Exodus. Exodus was comprised of Jojo Yso (rhythm guitar), Ricky Natoc (drums), Willy Liwanag (bassist), Janjan Natoc (keyboard) and Jun Magnaye (lead vocals/guitar/second keyboard). Jojo shared that Exodus was more geared toward 80s and 90s song and classic rock, the likes of ToTo, Europe, Duran Duran, Santana, REO Speed Wagon, Journey and Eagles(Jojo Yso’s text message, September 6,2016).  This group was kind of transitional since by 1993, it metamorphosed into After Touch due to pressures of migration. One of its members had to look for better opportunity somewhere. Qualitatively, there will be a shift in approach as most of the eventual members of After Touch are musicians who read notes like Frank Urbano.

After Touch
Came 1993, the group, After Touch, was born. After Touch was known as the community’s sessionistas and was also a show band. The members of this group were Joso Yso (acoustic and lead guitars), Frank Urbano (bass player/band leader/arranger), Jun Urbano (2nd keys), Jonjon Natoc (1st keys), Darius Dandan (saxophone), Maui Zamora (percussionist). Most of the performances of After Touch were with bands that visited from the Philippines.  Known as a band that reads notes, they can right away gel with fellow musicians from the old country.  I had the chance to listen to the album of After Touch, which, by the way, was mixed by Paul Morrow, and it sounded awesome. Unfortunately, their album was not released. I am still hoping that this album will be launched one day as it is a part of the Filipino community’s spirit of the 1990s.

Jojo Yso recalled the places where After Touch performed. The band gigged twice at the Concert Hall, four times at the Pantages, five or more at the Burton Cummings Theatre.  They also played as sessionists for Rachel Alejandro, Ogie Alcasid, Raymong Lauchenco, Ariel Rivera, Rey Valera, Erick Santos and Allan K. as well as the opening act for Basil Valdez, Jaya and Sarah Geronimo.  They also did back-up for Maan Dionisio of Miss Saigon, a major PCCM event held at the Concert Hall. With all these achievements, I think After Touch was Winnipeg’s premiere band of the 90s and early 2000s.However, in 2011, the band parted ways. The good news is members of the After Touch is comtemplating playing again as a group  this year.  (Jojo Yso’s text message, September 2, 2016).

Jojo Yso, Rockin’ Winnipeg Part 2
Levy Abad

Traffikk Jamm
On December 2013, the band, Traffikk Jamm, was born. Traffikk Jamm is one of the high impact rock bands of the Filipino community.  The members of the band are JojoYso (guitar and vocals), Erwin San Juan (lead guitar/vocals), AC Garcia (lead vocals), Willy Liwanag (bass /vocals) and last but not the least, Noel Marana (drums/vocals) (Traffikk Jamm’s FB page). Their music incorporates elements of classic rock and top 40s music. This year, Traffikk Jamm performed at the recently concluded Food-O-Rama at PCCM and at the 2016 Manitoba Filipino Street Festival held at Downtown Winnipeg where about 15,000 attended. They also held a fundraising concert at 49 Euclid Avenue for the Filipino Seniors Group. On October 1 and 2, they are one of the featured performers at the Octoberfest organized by the Winnipeg Filipino Beer Festival. (Traffikk Jamm Band:  Winnipeg`s Pride, Levy Abad, Articles and Poems).

Faithful to his Folk roots
Wow, what a rock and roll ride for Jojo Yso who told me that he has always been faithful to his folk roots. It just so happened that back in the olden days, everybody in Visayas (group of Islands in the Philippines) wanted to go to Japan to become members of a band and earn a decent living. It was a necessity to adapt to new approach to music. This was during the time of the Marcos dictatorship when the labour export policy was implemented that led to the mental and talent drain of the 70s and 80s.  Jojo shared his folksinging years back in high school and told me that they had a trio with two older musicians who hailed from Mindanao. They sang songs of Simon and Garfunkel, Crosby Stills Nash and Young or CSNY, Asin (Salt of the earth), Neil Young, America, James Taylor, John Denver and Don McLean.  He added that in this trio, two played the guitars and one played the base.  Jojo also had a group in high school performing Asin and Simon and Garfunkel songs in school functions.

Playing Ukelele at the age of 6
Jojo was born in 1967, my contemporary. We share the same music, sang the same songs and had the experience of performing in high school events. The difference is Jojo started playing the guitar (ukulele) earlier than me at a young age of 6 years. He explained that when he was in 1st year high school, he joined a guitar playing competition and won first prize against his senior year opponents.
He reminisced that the piece that he played  when he was in first year was  the instrumental  “Forbidden Games “ or Fur Elise, which was the favourite of his dad.  He said that even up to now, when he remembers his dad, he plays this song that takes him back in time.

Time spent on playing the guitar
Reflecting on the experience of Jojo, I can imagine the time that he spent on playing the guitar and honing his skill. Back in high school, we used to boast of the caloused fingertips due to hours spent playing the guitar. I neglected my studies just to learn After the Gold Rush of Neil Young, I Need You of America and Is it okay If I call you mine by Paul McCrane.  I can just imagine how many hours were spent on this through the years excluding the time spent on memorizing songs even the cassette cartridges spent, the cassette player messed up by the forwards and the rewinds just to capture the style of James Taylor, Don McLean, among others. For those who never went through this kind of experience, everything seems easy and perhaps would think that singing a song is a cheap trick.  Mind you, Jojo reads notes and knows how to arrange, which for a folksinger like me who only learned to play guitar on the streets, is another level still.

Band leadership is humbling

Watching Jojo Yso perform with his present band, Traffikk Jamm, and listening to their impressive performances make one concludes that as a group and as a member/ band leader, Jojo is just reaping the fruits of the time he spent playing the frets of the guitar or whatever instrument he plays.  Jojo’s role as a band leader is not an easy job. I remember seeing him carrying all the amps and other performance stuff to set up and after the gigs, he is one of the last persons to stay to clean-up and lift stuff. What a sacrifice to make people happy and momentarily free them from the depressive effects of diaspora.   The regular band practice, the individual research on the pieces of music to be played and the arranging of songs for the band, my, oh my, I haven’t done any bit of this. The only thing that I did as a performer was bring my guitar, plugged it to an amp then sing about revolution. All this task of a band leader reminds me of some lines in Neil Young’s “Comes a time: we were right, we were giving, that’s how we kept what we gave away. Well, Bai (Bro) Jojo, from 1972 when you learned to play the ukelele and all these years, I know and you know deep in your heart that we made people happy, reminisce, fall in love and out of love, but the power of music in us, as shaped by our folk roots, withstands the vicissitudes of time. So Bai, “Keep on rockin’ Winnipeg!”
Ardie Sarao’s Guitar, Scarred but not broken
 Levy Abad -Aug 4, 2016 (4:30pm to 10:00)

Courtesy of Ardie's FB page
I really want to write about the history of Pinoy music in Winnipeg from 1974 to 2016. I thought that the best way to do this is to interview Ardie Sarao who was gracious enough to give me an overview. When I went to his place, I met another musician named Ed Esteban, whom I met at Portage Place playing the piano. Unfortunately, after Ed played Elton John’s Skyline Pigeon and Ardie singing with his husky tenor, he has to leave with his church buddy Kenneth Ferguson to play for a 6 p.m. Sunday service.

Ardie shared that as far as he can remember, he used to hang out with Mikrobyo Band in the early 80s. Mikrobyo band was composed of the following: Butch Miraflor who plays awesome lead guitar, Teofilo “Teo” Mance- acoustic (briefly then went solo), Tony Igonia – Bass and Celso Bueno –Vocals. Sometime in 1977, he became a member of Friends Folk Duo that later on became Sarao Brothers Folk Duo.  In 1981 to 1983, Ardie became a member of the Juan Tamad Band. From 1984 to 1986, he was part of the Laguna Sunrise Band and then in 1987, Off Limits Band. Ardie decided to go solo afterwards and ventured outside the Filipino community.

Friends Folk Duo, 1977-78 The members of this duo were Francisco “Boy” Sarao and Arman Reyes. Eventually this group will evolve and will become the Sarao Brothers Folk Duo of Boy Sarao and Ardie Sarao.  Ardie  said that the repertoire of the Friends Folk Duo includes CSNY, Travelling Wilburys,  James Taylor,  Rolling Stones, Beatles and any Folk Rock of the 60s and the 70s era. The Friends Folk Duo performed at barbecue parties, small gatherings and socials.  Back in the days, the population of Filipinos in Winnipeg was just around 35 thousand.

JUAN TAMAD Band (1981-83) This period saw the transition from folk and country to a new genre of music and the new role that Ardie assumed as a lead guitarist. The members of the Juan Tamad Band, according to him, were the following:  Francisco “Boy” Sarao, Napoleon Medina (vocals), Tony Igonia (bass and band leader), Ardie Sarao (lead guitar and vocals).  Juan Tamad Band covered progressive metal songs of the Rush, Iron Maiden, Judas Priest and Quite Riot.  When asked where they performed, Ardie said it was at the Balmoral Hotel, weddings and socials and Bueno`s Lounge, a place owned by Celso Bueno.

LAGUNA SUNRISE (1984- 86) 1984 marked another change in style from progressive metal song to pop rock ,latin and  jazzy types .The members of this new group were:  Celso Bueno (vocals) , Tony Igonia (bass), and  Francisco “Boy” Sarao (lead vocals) and Ardie Sarao (lead guitar).  Laguna Sunrise covered songs by In Excess, Los Lobos, Billy Idol, 70s classic ballad and some Earth Wind and Fire songs.  The band also played at the Bueno’s Lounge and at the basement called Maharlika Hall. Ardie added that basically Laguna Sunrise is the evolution of Mikrobyo (Interview with Ardie Sarao- September 3, 2016).

OFF LIMITS Band (1987) The following were the members of Off Limits Band, which was formed in 1987:  Jojo Yso, Ardie Sarao, Willy Liwanag and Lito Balmes.  Ardie Sarao would leave the group later on. Off Limits played at the Casa Bueno Lounge (now known as Pampanga Restaurant), every Friday and Saturday.  They covered PInoy Rock songs.  Joso Yso remembers when they were still a four-piece band, they took on Glam Rock. Glam Rock is like the music of POISON, Motley Crue, The Cult, Def Leppard and Cinderella.  Jojo explained that Glam Rock is a short term for Glamorous Rock because of the way the pioneers of these bands dressed up (Source: text messages of Jo Yso -September 2, 2016).

Briefly in 2006, Ardie Sarao performed at a Valentine Party at Pampanga Restaurant with a new group called FRIENDS (without Boy Sarao).  He played with Mike Lazatin, who was 2003 ABS-CBN’s Star of a Million semi- finalist, doing vocals, Darius Dandan on saxophone, James de Nieva (percussion) (September 5, 2016 interview).

From the experiences that Ardie Sarao went through, starting from his classical training then folk  and country in the early years and later moving on to different schools of rock as a singer and guitarist, one will not wonder anymore why he managed to do all the guitar performances that he posted on Youtube. If the persona of Ardie Sarao intrigues you, I suggest that you view him on YouTube channel @ 
www.youtube.com/ardiesarao https://www.youtube.com/channel/UCnsq14ldp7NrsNSvlx2tfWg  and listen to his covers and own compositions.

Ardie Sarao’s Guitar, Scarred but not broken (part 2)
Levy Abad

Courtesy of Ardie's FB page
 Aside from Ardie Sarao, I would also like to write about Neil Bondoc. When I mentioned the name of Neil, Ardie became excited and told me that he had a lot of encounters with Neil as the latter is a senior musician friend in the community. He shared that Neil Bondoc started out in the city with the folk and country tradition, but eventually evolved into Rock and Roll etc. He said that he was also inspired by Neil’s great talent in singing and playing the guitar.  He recalls hanging out at the Sherbrook and Sargent apartment of Neil Bondoc in the past. Neil, Ardie added, is a master of Eddie Peregrina and Boy Mondragon’s songs to the delight of the Filipino community.

Ardie became a bit emotional when he shared that he was not able to attend the last birthday of Neil Bondoc before the latter passed away. He called Neil instead and they had a nice two-hour talk about life, music etc., the kind that created ripples in his life .This was months before Neil passed away. Ardie shared an eerie story that he was playing at Concorde Hotel and just finished his gig and was already fixing his stuff when he saw Neil Bondoc enter the bar. He was excited to see his friend. It was then that Jojo Yso, another musician friend, came up to him and told him about the sad news of Neil’s death. The news came as a shock to Ardie because he just saw Neil minutes ago in the bar. Kind of a believe it or not thing. Ardie said that another musician that was close to Neil is Arman Reyes, who also was deeply shaken by Neil’s leaving for rock and roll heaven.

We took a break from the sharing of memories and I sang some of my original compositions such as Heading to Manitoba, Dito sa Winnipeg and Souls Taken Away (a tribute to residential school victims). For his part, Ardie did some back-up guitars a la Maury Muehleisen, the buddy of Jim Croce (a folk singer legend who wrote “Time in A Bottle” and who perished in a plane crash in 1976). We chatted about a possible project like recording a song together at his basement, doing some gigs for fun and posting it on YouTube.

I asked Ardie about his influences and he gave me a handful. He mentioned Paco de Lucia, the King of Flamenco, Joe Santana, Jimmy Page of Led Zeppelin, Richie Blackmore of Deep Purple, Jimi Hedrix, Al Di Meola, Steve Vai,  Van Halen , Yngwie Mamstein and  Mike Hanopol of  Juan De la Cruz Band (September  5,2016 interview). He said that, nowadays, he kind of systhesized all these influences in the way he does with his music.  He showed me some of his postings on Youtube and I could somehow discern his development and the time that he devoted in mastering his craft.

Our discussion moved to the topic of guitar. According to Ardie, guitar for him is like a woman and he even told me that he misses his old Ovation guitar with its great sound and curvy shape. He laughed out loud while saying this. “You have to love your guitar and should always be with it holding it close and always making music with it to be able to produce great music and memories,” Ardie said. Furthermore, Ardie revealed that he got the analogy from his basic classical guitar teacher in the Philippines named Jojie Samaniego who is a contemporary of Lester Demetillo. I told Ardie that as far as I’m concerned, guitar is an instrument of peace. It is like a weapon for organizing and rousing and raising consciousness of folks for social change, explaining that the dominant culture nowadays promote systemic cooptation and inertia. I told him that my favorites are Jim Croce, Bob Dylan, W. Guthrie, Jackson Browne, Gary Granada and Heber Bartolome.

We then talked about musicians who visited Winnipeg, and to my surprise, he shared his music days with Mike Hanopol of the famous Juan Dela Cruz Band when Mike had a concert here back in 1997.  Ardie said he used to drive for Mike Hanopol in the city and also session with the Legend.  On the other hand, I shared that when Mike visited Toronto, I met him there and Mike even stayed at my house in Mississauga. Mike and I talked for long hours about religion and philosophy.

When asked how long he’s been here in the city, Ardie replied that he arrived here in 1979 and followed the musicians of the day like the members of the Mikrobyo, Teo Mance, Celso Bueno , his brother Boy Sarao and  Arman Reyes of Friends Folk Duo (which became Sarao Btothers later), a certain Vladi (a talented folksinger  back between ‘81 to ‘83, who covers Don Mclean, James Taylor, Jim Croce and countless greats).  He clarified that his older brother, Boy Sarao, was the one who started him out in singing and performing when he was a kid.  He reminisced his Vancouver days where he did some gigs and busking and where he met a band called Twin Lovers Guitar Duo, Choy Vergara and Buddy. Ardie noted that Choy Vergara also stayed here in the Peg and performed in a lot of places in the 80s. Back in the days, Ardie used to busk even here in the Winnipeg.  Aside from him and his brother Boy, Ardie has a sister, Luz Sarao –September, who played at Lounges here in Winnipeg in the mid -80s. He added that she is known in the folk circuit in Manila as Luchi Sarao.

Ardie said that he has been in the music scene playing with bands when he eventually decided to play solo. He witnessed artists being ripped-off like being issued bouncing cheque after a great night of performance. He became serious at this point and said, “I experienced the hagupit (pain) of a musician’s life. Times when I don’t earn enough for food, not even money to buy a good set of strings.”  As early as ‘81 or ’82, he said that he already played in public places like in the old Portage Place where most of the musicians do basking during that time. He continued, “I experienced performing for a burger and fries, do some pass the hat for some loose change. Oh boy, those were the days, bro” (September 5, 2016 interview).

These experiences, according to Ardie taught him to be realistic, not set high expectations and just express his passion of playing music.  He asked me what’s the difference between a busker who played great music and a damn famous musician who plays a four-chord song with non-sense lyrics in front of a wild crowd?  Where is the sense in it? He regretted the instrumentalist treatment of musicians in the community without considering the time or life expended in honing the craft.  Ardie was kind of blunt in his honesty that if you are a typical Pinoy, you may be offended and might not come back for another chat or jam. If you are intrigued by the persona of Ardie, I would suggest that you visit his postings on You Tube, just type Ardie Sarao and you will find his heart and soul.  After talking with Ardie, I can say that Ardie is like an old guitar scarred and bruised but still sounds great like my 50-year old Morris w40.

Tuesday, September 6, 2016

BIBAK :  Resilience and Resistance 
Published in Diversity Times
p. 8 Oct 2016. Vol.5 No. 10



Levy Abad (August 30, 2016)


I saw Manong (Elder) John Gano yesterday at the La Merage restaurant while Neri Dimacali and I were having a chat about how to organize consciousness raising events in the community. John Gano was one of the pioneers of the Filipino community. He was here in Winnipeg since 1967 and was one of the leading founders of Pilipino Association of Manitoba or PAM (1971). I asked Manong John Gano about BIBAK’s beginnings in Winnipeg. Manong John shared that BIBAK (Benguet, Ifugao, Bontoc, Apayao, Kalinga) was founded in April 1994 by him (Manong John Gano as Chair and Manong Conrado “Popoy” Gomez as Vice- Chair.  He explained that back in the 50s,  some students of the different tribes  in the five colleges in Baguio came together to form BIBAK as a mechanism for building unity amongst the different tribes, thus beginning the process of  bringing about Bodong (peace pact ) among warring tribes in the Cordillera. Today, according to Manong Enrico Ancheta and Evita Lammawin, there are more or less 300 BIBAK families in Manitoba.

with Manong John Gano
Members of BIBAK are descendants of the mountain people (Igorots) of Central Luzon who moved to the mountains to evade the Spanish colonialism (BIBAK MB website).  The Igorots are noted for resisting colonialism .  The tribes of the Cordillera are fierce and independent. They never tolerate encroachment into their ancestral lands. I remember back in the 80’s, I read and studied the life of Kalinga Chief Macli-ing Dulag, one of the heroes of the Cordilleras who defended their land. His famous quote, “How can you own that which outlives you?”

At the August 20, 2016 Manitoba Filipino Street Festival, the float of BIBAK won first prize in the float competition. BIBAK was also a participant of the First Manitoba Filipino Street Festival from the beginning.  I was reminded of the Kanyaw (a feast that lasts for a day, characterized by having the Pinikpikan,  a free flow of Spirits or Tapey and Igorot dancing to the sound of gongs- Source: BIBAKNET).  Manong John told me that the first performance of the Cordillerans here in Winnipeg happened in 1968. The event happened at the Dakota Motor Hotel during the New Year’s Ball and it was sponsored by the Filipino Canadian Association of Manitoba, the first Filipino group in Winnipeg, under the chairmanship of Dr. Guzman that time.

Enrico Ancheta BIBAK Chair 2004-2005
I want to know more about the leadership of the BIBAK through the years so I inquired from Manong John Gano (1994-2005) who succeeded him as head of BIBAK. According to Manong John, it was Enrico Ancheta (2004-2005), followed by Conrado “Popoy” Gomez (2006-2009), Alex Oyas (2010- 2011) and Evita Lammawin (2012-2013). Darwin Rufino (2014-2015) and BIBAK’s current Chair is Virginia Gayot who  assumed the leadership in 2016 up to the present (Source of years: Evita Lammawin).
Conrado Gomez Bibak chair 2006-2009

Listening to Manong John talk about the history of BIBAK made me reflect on the achievements of their community here in the city. I expressed to Manong John that BIBAK contributes a lot to the cultural exchange that is happening in the province by showcasing their indigenous culture like the Kanyaw.  It is worthy to note that in the 70’s, Manong Popoy Gomez, who became the third chair of BiBAK, was also decisive in the anti-dictatorship campaigns in the city. He was one of the founders of Philippine Support Group -PSG (1983) and later on was part of the struggle against racism in 1993 when a Filipino was wrongly accused of stealing something at the McPhillips Superstore. This resulted to a barricade of 1500 people in front of said Superstore.  Danny Gomez, a brother of Manong Popoy, was also part of PSG and the struggle against racism in the city. This only shows that even before BIBAK was formed, the community involvement already existed essentially in the character of its people.

In the area of provincial politics, according to Manong John, BIBAK was also instrumental in the nomination and election of Dr. Conrad Santos, who became the first elected Filipino in the Manitoba Provincial Legislature.  Manong John recalls that they really campaigned hard for Conrad Santos to win.

Evita Lammawin ,Chair 2012-2013
Another area where BIBAK’s contribution can be seen is in solidarity with the indigenous community of Manitoba. I personally witnessed the joint performance between the First Nations community of Winnipeg and BIBAK at PCCM (2014). Manong John Gano also informed me that there is an ongoing conversation between BIBAK and Chief Jim Bear of the Broken Head Ojibway Nation about sisterhood. An important program of BIBAK from its pre-1994 formation and up to now is the effort that they exert in helping out with the settlement of newly-arrived members of the community. Personally, what makes BIBAK special and unique is its love for folk and country songs and making sure that these are integrated in its
culture.

 Back in the 90s, I had the opportunity of going to Mankayan, Benguet to attend the Cordillera Festival. I also had the chance of staying in Trinidad where I performed a couple of Garth Brooks and Kenny Rogers’ songs in one of the small gatherings to the appreciation of the crowd. Here in the Winnipeg, I met and became friends with Daniel Tabo-oy, Art Abad and Darwin Rufino, members of the Gangsa Rhythm Band and founders of Cordillera Darters Association of Manitoba (CDAM), who love singing folk and country songs.  They have invited me to perform in at least three of their events:  February 2015 - BIBAK community organized the SAF44 tribute to the Mamasapano fallen soldiers were a number of the casualties were from the Cordillera; ADIVAY event in 2015 and the Valentines Fundraising Dinner Concert at the Canton Buffet on February 27, 2016.  Daniel and Darwin were among the performers when we organized the First Filipino Folk Music Festival at PCCM (2014 ) and in my “Dito sa Winnipeg” Concert fundraiser on June 19, 2015 at PCCM, when I ran for Winnipeg North.
Daniel Tabo-oy and  Darwin Rufino ,Chair 2014-2015

When I arrived in Winnipeg with my guitar, among the thoughts that ran through my mind was how to connect with the community. Meeting up with different folks led me to Manong John Gano.  Manong John arrived in Winnipeg in 1967 and was one of the pioneers of the community not tarnished with scandal.  He is known as a humble person not given to boasting. He has the capacity to listen and absorb what one is saying then able to pose some relevant questions about how to help with community issues. Manong John was a witness when the first Filipino organization, Fil-Canadian Association, was formed (1967 ). When Kayumanggi (1968) was organized and later on when the Philippine Association of Manitoba (1971 ) was born, Manong John was already there to support the community. Through the years Manong John is a humble servant of BIBAK and the Winnipeg Filipino community and his example is infectious. His influence pervades BIBAK and you can sense this humility in most of its leadership .  During the 2016 Manitoba Filipino Street Festival, one will notice Manong John leading the Kanyaw dance of the BIBAK community downtown. For somebody who loves folk and country music like me, I hold Manong John and the Bibak community dear just like a favourite song.  Agbiag Ti Cordillera ,Manong! Agbiag Ti Bibak!



Sunday, September 4, 2016

Reflections  on Theology of Liberation
(Revised version- July 26, 2016)
Anong Masasabi Mo?
Published in Filipino Journal 2016 September
Levy Abad , member Sparling United Church Praise Band

Courtesy of  jonathanturley
The decision of our Pastor to go on Sabbatical to do some immersion in the North and learn about the different forms of being a Church is a radical step. It is radical in the sense that it constitutes a break from the convenience of living in the city and a leap towards uncertainty. It is like leaving heaven and consciously embracing a world which is vastly different in terms of economics, culture and expressions of being a church. It can be likened to a seed touching ground and taking root and taking on the nutrients of a different terrain.
                                                                                                                                                                                                  
I remember the last time I talked to our Pastor. His views expressed in the articles in his blog, reflective of his concrete experience of the church in the north of the province surprised me, for I noticed the qualitative change in his worldview. I even told him jokingly, “Listen to yourself Pastor? It’s like you’re telling me about a different world.” The world of the marginalized. It is no longer just the articulation of a sound theology, but a substantiation of liberative idea gained by experience through preferential option for the poor/marginalized. It can be likened to Moses rejecting his role as a prince of Egypt and deciding to serve the oppressed by leading the exodus. But the question is how many in a given community will (have the readiness) be touched by the Spirit to plunge into and have a taste of the exodus experience? From having a taste of the Exodus experience of siding with the marginalized, how many will endure and have a deeper experience of the Garden of Gethsemane where you find yourself in a dilemma of choosing between preserving oneself or upholding the Kingdom of God, which the prophetic option entails?  How many will open their doors as a refuge for the marginalized? How many will risk being misunderstood for the sake of being a part of announcing and building the Kingdom of God on earth as it is in heaven?  

I remember Jesus when he told the rich man in the scripture to leave everything behind and follow him in Matthew 19:21, “If you would be perfect, go, sell what you possess and give it to the poor, and you will have treasure in heaven, and come, follow me.” I noticed that most of the prophets in the scripture or the disciples and the early apostles really prioritized serving the Kingdom of God as an option and this usually starts with immersion in a given context of oppression.  

Going back to the Garden of Gethsemane, where Jesus prayed in anguish and said “Father, if it be possible, let this cup from me, nevertheless, not as I will, but as you will” (Matthew 26:39). Further in verse 42, “My father it this cannot pass unless I drink it, your will be done.” In this instance, even Jesus felt the outcome of his radical activity of actually going to the root of everything and questioning the status quo when he entered the temple and delivered his seven woes (Matthew 23:1-36) to the authorities who are in cahoots with the Empire. Jesus, in his praxis of Redemption /Liberation, clearly saw the violent reaction coming when he told Judas “You have to do what you have to do.” We must not forget that during this period, what Jesus started was still a movement of building the Kingdom of God and not an institutionalized religion fettered by empire and theocratic greed.

Reflecting on my experience brings me back to the time my brothers and sisters in the democratic and human rights movement in the Philippines were one by one felled by bullets during the late nineties and early years of the present decade. Democracy movement in the Third World has nothing to do with how it is unknowingly appreciated in the First World that is enjoying the fruits of neo-colonial plunder and violence. Rather, it is a prophetic cry against imperialist greed in its varied forms, viewed from the perspective of justice and compassion.

Most of us were scared during those times, but as always, when the situation demands a prophetic voice and the task is placed on the table, someone will step forward and say, “I’ll do it! No matter what the cost!” Indeed, whoever wants to give light must endure burning! This also reminds me of the varying intensity of oppression which can be viewed from a First World or Third World context. Surely, one can have a prophetic experience in the First World, but this would work in a Third World context only up to a certain extent where what is needed is a radical prophetic response. For where the forces of greed are stronger and more violent, the more it swallows up the lives of the radical disciples.

In this context, reformism (cosmetic approach of feeding the poor in the service of empire) oftentimes becomes a violent reinforcement of the evil social structure or status quo, proving correct Marx’s critique that “religion is the opiate of the people.” This is true most of the time, particularly when the institution plays a passive role in the face of blatant injustice. Ergo, any attempt to honestly offer one’s time and effort on the side of the marginalized should be lifted up. As long as the marginalized groups in society exist in the midst of neo-colonial violence and greed, liberation theology and one of its central concepts, preferential option for the poor, remains valid. Indeed, my reflection on our Pastor’s experience inspired me to write this in order to lift-up our church and its dedication to justice and compassion, such as the establishment of the Migrants’ Desk, which is the rights and welfare arm of the church, job fair, human rights , gender equality and environmental education, to name a few. My reflection is also a tribute to all the Pastors who dedicated themselves in providing a prophetic voice to the marginalized for enduring persecution, arrest, torture, disappearance and martyrdom, better known as Crucifixion during the time of Jesus. They will never die!


(This article was originally published on June 7, 2012.)

Tuesday, August 30, 2016

Dante Buenaventura: Up Close and Personal
Levy Abad, 4th of July, 2016
Ang Peryodiko , August 1-15 ,2016
Volume XIV NO. 14 (Winnipeg Mb)

Wow! The months of May and June were kind of dry months for me as an amateur writer. I wasn’t able to write except for some poems about the hometown of my mother and a tribute to a human rights activist comrade who passed away.  This morning, 4th of July, I woke up early and went to Polo Park to take a walk for one hour as my exercise and went straight to La Merage Restaurant at 90 Isabel St. to hang out with seniors, and low and behold, I saw two friends who I respect dearly as activists back in the early 70’s. For the purpose of this article, I just want to refer to them as Ate (older sister) Clara and Kuya (older brother) Ariel. They requested me not to mention their real names for they were victims of the worst torture during the time of the dictatorship. They can still sense those traumatic years.

I left the table of the Breakfast Club folks and went to chat with the historical ones for a great conversation on different subjects and for whatever reason, our conversation shifted to Dante Buenaventura. The shift was sudden that even the two friends whom I was talking to were surprised and ask me who started it. Honestly, I myself can’t recall.  They told me that Dante was the person who married them back in the old days in the movement during the Marcos Dictatorship. I asked about Dante’s role in the cultural field during the first quarter storm and Ate Clara replied that Dante was the founder of Samahang Kamanyang ng Masang Pilipino or SK for short.  Kamanyang is the Tagalog for incense. I asked her, “Really Ate?” with wonder in my tone. “Yes, Indeed! He is original,” she uttered.  Ate also confirmed to me that Dante was a member of the KM or Kabataang Makabayan (Patriotic Youth), the radical youth movement back in the first quarter storm.

I told the couple that I wrote articles about Dante, which was published in some community papers like Korea Times, Diversity times, Ang Peryodiko and occasionally in Filipino Journal. I explained the importance of writing down his achievements to serve as a light for the community in its struggles. What Dante started in the community bore much fruit, for instance, his dedication to the cause contributed a lot in the anti-dictatorship struggle in the diaspora and also in the struggle against racism. His influence can still be seen up to this day. In fact, Magdaragat just finished celebrating its fortieth anniversary of serving the community by educating the youth on Philippine culture and compassion for the motherland.

Ate told me that she recalls those days back in 1969 to 1972 when Dante was his Professor in advertisement and at the same time, the founder-director of Kamanyang  of which she was a member. She shared a story when they arrived here in 1993, they went to watch a Folklorama Magdaragat event and had goose bumps watching the presentation. She kept wondering why the dynamics of the play was so familiar, the use of the lights, the fluidity, the use of  silhouette, the acting, musical scoring, and even the movement on stage were strangely familiar, only to realize later that Dante was the founder of the group, the same reason why it was so similar to Kamanyang. Ate Clara and Kuya Ariel were shocked because they thought that Dante was in the United States at that time. It was only later on that they learned that Dante already passed away. They address Dante as Kuya (Older Brother) Dante with respect.

I asked her about the background of Dante and Ate shared some interesting information. Dante attended PETA (Philippines Educational Theatre Association), which is known up to this day for creating issue-based performances that mirror and reflect the times). He did workshop on theatre and became classmates with Lino Brocka (a Filipino film director), who was widely regarded as one of the most influential and significant Filipino filmmaker in the Philippine Cinema history) Source: Lino Brocka: The Philippines’ Greatest Director) and Ricky Lee, a writer of Paksa or Panulat Para sa Kaunlaran ng Sambayanan (Pen for People’s Progress), and a Filipino Multi- awarded author stage and screen playwright and journalist. These two are considered legends of Philippine theatre and Cinema. 

Ate recalls that she performed in one of the big productions  back in the days like the Pulang Tala (Red Star) that was shown at the Abelardo Hall in UP. In this play, she remembers reciting the poem Bilanggong Pulitikal (Political Prisoner) and Teodoro Agoncillo’s Republikang Basahan (Tattered Republic). I can sense her excitement while telling this anecdote. She added that Anak Pawis was among those plays staged by Dante during that time. Another play that was staged by Kamanyang and written by Dante is Asendero (Landowner) that tells about feudal exploitation and the struggle of the peasantry to end an oppressive system.

“Those were the days Levy,” Ate Clara uttered with fondness in her voice.  I also learned from her that the President of PUP (Polytechnic University of the Philippines ), formerly PCC or Philippine College of Commerce during their time was Dr. Nemesio Prudente who became the founder of Guerilla Anakpawis ng Kalunsuran or GAK, one of the groups opposed to the dictatorship. “During those days, Ate said, Dante would organize workshops and series of education on Political Philosophy and Ideology.” Professor Fernando Samonte was at one time invited to conduct a workshop on poetry.

I asked her about Dante’s style of leadership. Ate Clara informed me that he was a workaholic and never stops until he almost drops dead.  She remembers that every time Dante leads a march, Dante would always be the flag bearer, always making sure that everybody is safe. After the big rallies and presentation, they would retreat to the Blue Room at the PUP to do an assessment and enjoy the company with laughter, food, drinks, among other things.  Another place that they frequent was Dante’s house where they will have meeting, assessment, discussion interspersed with laughter, food, fun, ideology and politics. Ate surely misses those years and remembers Dante fondly telling them to always love the people and fight for truth and justice. Dante did not fail to remind them on the need to immerse oneself with the masses in order to take root and so in the process, get rid of the petty bourgeois mentality.

In the midst of these exchanges, Ate suddenly told me, ”Before I forget this, Dante Buenaventura’s girlfriend during that time was really pretty and smart and at the same time the President of the Supreme Student Council”.  I asked Ate whether the lady was a Spanish Mestiza of Chinita or a Chinese mestiza and she replied that she was just so beautiful. At this point, Ate’s husband or Kuya (older brother) reminded me that there were a lot of gossips in the community, but they don’t really matter anymore, and what is important as a comrade and friend, we have to celebrate Dante Buenaventura’s life’s achievements.

As an organizer, Ate said that Dante was amazing and that he was well loved by the whole community. Being a revolutionary, he treats everyone equally because he hates feudal tendencies. He was not into building fiefdom. Ate continued that upon the declaration of martial law, all the members of Kamanyang were called by Dante for an emergency meeting at their home and it was packed.  There, Dante in a classic organizer style, assigned tasks and arranged for the members to be housed in pairs in different homes in the community to be hidden from the fascist authorities. Even before he left for abroad, different task were given on the proper disposition of members of Kamanyang to different organizations that were resisting the fascist dictatorship of Marcos.

We were so engaged in our conversation that we did not notice the time, but before we parted, Ate mentioned a song that Dante wrote and which Hermie Evangelista arranged. The title of the song is “Ginugunita ko” (Remembering) and Ate cited a few lines: Ginugunita ko ang mga sandali na kita’y kapiling, yaong yumayakap ka sa aking mga paang hubad at sa dibdib mo’y pinasisisbol ang buhay ko. Ang buhay na naging kamatayan ko pagka’t nawala ka sa akin.” Itigil mo ang luha sa mata yaong tumitigis sa kamay at paa” (I can still remember the moments that you were with me, times that you embraced the nakedness of my feet while in your chest you allow my life to blossom. The same life that became the cause of my death when you were taken away from me. Dry up the tears from your eyes that are flowing to your arms and feet) Ate Clara and Kuya Ariel who was a pioneers of the Labour Movement back in the 70’s told me that the poem is all about peasant oppression and the necessity of drying the tears and the beginning of struggle to change the world. The song was popular decades ago but its relevance does not and should not fade with time.


Tuesday, August 23, 2016

Solidarity: Through Fun and Struggle
Levy Abad - August 23, 2016
I saw Kelly Moist at the 5th Manitoba Filipino Street Festival or MFSF held at Memorial Boulevard and Broadway Street last August 20th.  Kelly is the President of the Canadian Union of Public Employees or CUPE- Manitoba.  CUPE had its tent along Broadway Street. It represents 23,000 public sector workers in Manitoba and 639,000 members across the country. This act of solidarity from CUPE has been evident since the 1st Manitoba Filipino Street Festival in 2012. They were there from the start to support the event and to feel the pulse of the community through fun and struggle to defend workers’ rights. Indeed, there is a time for struggle and a time for fun. I asked Kelly for a brief message and here is what she sent me, “Congratulations to our Filipino community and the Filipino Street Festival in its 5th year! CUPE Manitoba's international solidarity with the labour movement in the Philippines starts here at home in Manitoba, and we are so proud to walk with our comrades in this parade. Long live International Solidarity!”


It is amazing that CUPE saw the importance of building relationship by joining such a seemingly “non- political" event but deeply sociological and ideological. By attending MFSF 2016, CUPE was not there to preach, but just to be a humble student of culture and its myriad expression. Here is a community opening up itself to share, give back or to be understood. This gesture reminds me of a line from one of Cindy Lauper‘s song, "I see your true colors shining." This is what my community actually did through the MFSF and CUPE was there to appreciate and experience Filipino culture. Same thing goes for Unifor, Canada’s largest private sector union, with more than 310,000 members across the county working in every major sector of the Canadian economy (Unifor website). Unifor participated in the event where I saw a brother in the Knights of Rizal, Mohamed Alli, together with his brothers in the union.

It felt great to be given a chance to perform at the festival to sing my kind of Blues song titled “Buti Na Lang Nariyan Ka Pa" or It is good that you’re still around to listen and comfort. I can feel the difficulties experienced by our kababayans who are undergoing different kinds of hardship not only because of personal but systemic oppression. It is for this reason that I am thankful for people like Kelly Moist. CUPE, by the way, is a sister union of COURAGE (Confederation for Unity Recognition and Advancement of Government Employees) in the Philippines of which I was a Provincial Coordinator back in 2004 -2006.  As an activist and a singer-songwriter of songs reflective of migrants’ struggles, I really appreciate the time and effort put forth by the leadership and members of CUPE, Unifor and other organizations.



Having been a part of the Manitoba Filipino Street Festival since its inception, I witnessed the growth of the festival through the years. For this year’s celebration, fifty one associations joined and about fifteen thousand were there to experience it. Majority of the Filipinos who went there are not rich people. Most are working class folks whose economic background in the old country is middle class or upper middle class. Most of the people who were there just came from work but did not want to miss the festivity held once a year.

Leaving the old country and severing ties or bonds even for a short period of time is tough, and events like the MFSF afford people the opportunity to come together, enjoy and take a break from life’s worries. The effort of the MFSF to provide a venue for a temporary respite from the trauma of neo-colonialism in the homefront and the pressures of first world capitalism is immeasurable. It can even lead to anxiety and depression. The act of solidarity and immersing oneself to be one with those oppressed and suffering means a lot for people in the diaspora. From the standpoint of  theology of liberation, you must leave the Pharaoh’s comfort, be with the people and be like Jesus, tabernacling in history and launching his merciful deeds of healing while also waging a critique of the status quo.

As I went around during and after the festival, I asked some friends who attended the event and these are the things they have to say about the MFSF:


Bro. Mohamed Ali, a senior member of the Guyanese community and also a member of UNIFOR has this to say, “It is very entertaining and the cultural displays of the event promote understanding and sharing of culture. It is also a way of building unity and solidarity among all communities.”  Josefino “Joe Fino” Rarama Chair of CUPE 1550, representing  Health Science Centre and Cancer Care Manitoba sent me this quote, “The Filipino Street Festival is an excellent expression of solidarity in the  community and I am glad  that I participated in it through CUPE Manitoba. This was my first time to being in the parade.” Arnold Tongol, an executive of World Financial Group or WFG and a member of the famous Winnipeg Filipino band Traffikk Jamm responded, “I am very proud and humbled to be a part of the celebration and be able to show to folks how proud we are as Filipinos.” Bernadette “Dolly” Atillo, a real estate agent of Landmhel Real Service Inc. and also a singer for her part said, “It is this time of the year again where Filipinos from all walks of life get together while reminiscing the ageless Filipino music. One also gets a chance to experience watching local bands trying to relive our Filipino music.” Melanie Wight, former Minister and MLA for Burrows and now working in violence prevention with the Red Cross, has this to share, “I’ve been in every parade and wouldn’t want to miss one!  This year, for the first time, I will be a judge. It is incredibly difficult job as everyone does a magnificent job.” Ingemar Moncada, a friend, texted me his thoughts on the MFSF, “The good thing is, makikita nila kahit paano ang pagkakaisa ng Pilipino at mabibigyan tayo ng puwang upang ibahagi ang ating kultura.” Wow, these are some of the observations that I got from leaders and friends in the community!

What made the festival alive are the different colours that were there. Colours that were meant not only to please the eyes, but more importantly, as the people’s way of expressing their happiness, loneliness, yearning, angst, blues and hope through the floats and tents, dance and songs. The street festival is a good training ground for the youth to lead and organize in the future. The present leadership will fade one day but the context for learning and the goal of unifying our people will always be there. The selfless sacrifice by the volunteers should be given emphasis and exemplified for without their dedication and hardwork, we will not be having this street festival in the first place.