Dante Buenaventura: Up
Close and Personal
Levy Abad, 4th of July, 2016
Ang Peryodiko , August 1-15 ,2016
Volume XIV NO. 14 (Winnipeg Mb)
Wow! The months of May and
June were kind of dry months for me as an amateur writer. I wasn’t able to
write except for some poems about the hometown of my mother and a tribute
to a human rights activist comrade who passed away. This morning, 4th
of July, I woke up early and went to Polo Park to take a walk for one hour as
my exercise and went straight to La Merage Restaurant at 90 Isabel St. to hang
out with seniors, and low and behold, I saw two friends who I respect
dearly as activists back in the early 70’s. For the purpose of this article, I
just want to refer to them as Ate (older sister) Clara and Kuya (older brother)
Ariel. They requested me not to mention their real names for they were
victims of the worst torture during the time of the dictatorship. They can
still sense those traumatic years.
I left the table of the
Breakfast Club folks and went to chat with the historical ones for a great
conversation on different subjects and for whatever reason, our conversation
shifted to Dante Buenaventura. The shift was sudden that even the two friends
whom I was talking to were surprised and ask me who started it. Honestly, I myself
can’t recall. They told me that Dante was the person who married them
back in the old days in the movement during the Marcos Dictatorship. I asked
about Dante’s role in the cultural field during the first quarter storm
and Ate Clara replied that Dante was the founder of Samahang Kamanyang ng
Masang Pilipino or SK for short.
Kamanyang is the Tagalog for incense.
I asked her, “Really Ate?” with
wonder in my tone. “Yes, Indeed! He is
original,” she uttered. Ate also confirmed to me that Dante was
a member of the KM or Kabataang Makabayan (Patriotic Youth), the radical youth
movement back in the first quarter storm.
I told the couple that I wrote
articles about Dante, which was published in some community papers like
Korea Times, Diversity times, Ang Peryodiko and occasionally in Filipino
Journal. I explained the importance of writing down his achievements to serve
as a light for the community in its struggles. What Dante started in the community
bore much fruit, for instance, his dedication to the cause contributed a lot in
the anti-dictatorship struggle in the diaspora and also in the struggle against
racism. His influence can still be seen up to this day. In fact, Magdaragat
just finished celebrating its fortieth anniversary of serving the community by
educating the youth on Philippine culture and compassion for the motherland.
Ate told me that she recalls those days back in 1969 to
1972 when Dante was his Professor in advertisement and at the same time,
the founder-director of Kamanyang of which she was a member. She shared a
story when they arrived here in 1993, they went to watch a Folklorama
Magdaragat event and had goose bumps watching the presentation. She kept
wondering why the dynamics of the play was so familiar, the use of the lights,
the fluidity, the use of silhouette, the acting, musical scoring, and
even the movement on stage were strangely familiar, only to realize later that
Dante was the founder of the group, the same reason why it was so similar to
Kamanyang. Ate Clara and Kuya Ariel were shocked because they thought that
Dante was in the United States at that time. It was only later on that they
learned that Dante already passed away. They address Dante as Kuya (Older
Brother) Dante with respect.
I asked her about the
background of Dante and Ate shared
some interesting information. Dante attended PETA (Philippines Educational
Theatre Association), which is known up to this day for creating issue-based
performances that mirror and reflect the times). He did workshop on theatre and
became classmates with Lino Brocka (a Filipino film director), who was widely
regarded as one of the most influential and significant Filipino filmmaker in
the Philippine Cinema history) Source:
Lino Brocka: The Philippines’ Greatest Director) and Ricky Lee, a writer of
Paksa or Panulat Para sa
Kaunlaran ng Sambayanan (Pen for People’s Progress), and a Filipino Multi-
awarded author stage and screen playwright and journalist. These two
are considered legends of Philippine theatre and Cinema.
Ate recalls that she performed in one of the big productions
back in the days like the Pulang
Tala (Red Star) that was shown at the Abelardo Hall in UP. In this play,
she remembers reciting the poem Bilanggong
Pulitikal (Political Prisoner) and
Teodoro Agoncillo’s Republikang Basahan (Tattered
Republic). I can sense her excitement while telling this anecdote. She added
that Anak Pawis was among those plays
staged by Dante during that time. Another play that was staged by Kamanyang and
written by Dante is Asendero (Landowner)
that tells about feudal exploitation and the struggle of the peasantry to end
an oppressive system.
“Those were the days Levy,” Ate Clara uttered with
fondness in her voice. I also learned from her that the President of PUP
(Polytechnic University of the Philippines ), formerly PCC or Philippine
College of Commerce during their time was Dr. Nemesio Prudente who became
the founder of Guerilla Anakpawis ng
Kalunsuran or GAK, one of the
groups opposed to the dictatorship. “During
those days, Ate said, Dante would organize workshops and series of
education on Political Philosophy and Ideology.” Professor Fernando Samonte
was at one time invited to conduct a workshop on poetry.
I asked her about Dante’s
style of leadership. Ate Clara
informed me that he was a workaholic and never stops until he almost drops dead.
She remembers that every time Dante leads a march, Dante would always be the
flag bearer, always making sure that everybody is safe. After the big rallies
and presentation, they would retreat to the Blue Room at the PUP to do
an assessment and enjoy the company with laughter, food, drinks, among other
things. Another place that they frequent was Dante’s house where they
will have meeting, assessment, discussion interspersed with laughter, food,
fun, ideology and politics. Ate
surely misses those years and remembers Dante fondly telling them to
always love the people and fight for truth and justice. Dante did not fail to
remind them on the need to immerse oneself with the masses in order to take
root and so in the process, get rid of the petty bourgeois mentality.
In the midst of these
exchanges, Ate suddenly told me, ”Before I forget this, Dante
Buenaventura’s girlfriend during that time was really pretty and smart and at
the same time the President of the Supreme Student Council”. I asked Ate whether the lady was a Spanish
Mestiza of Chinita or a Chinese mestiza and she replied that she was just
so beautiful. At this point, Ate’s
husband or Kuya (older brother)
reminded me that there were a lot of gossips in the community, but they
don’t really matter anymore, and what is important as a comrade and friend,
we have to celebrate Dante Buenaventura’s life’s achievements.
As an organizer, Ate said that Dante was amazing and that
he was well loved by the whole community. Being a revolutionary, he treats
everyone equally because he hates feudal tendencies. He was not into building
fiefdom. Ate continued that upon the
declaration of martial law, all the members of Kamanyang were called by Dante
for an emergency meeting at their home and it was packed. There, Dante in
a classic organizer style, assigned tasks and arranged for the
members to be housed in pairs in different homes in the community to be
hidden from the fascist authorities. Even before he left for abroad, different
task were given on the proper disposition of members of Kamanyang to different
organizations that were resisting the fascist dictatorship of Marcos.
We were so engaged in our
conversation that we did not notice the time, but before we parted, Ate mentioned a song that Dante wrote and
which Hermie Evangelista arranged. The title of the song is “Ginugunita ko” (Remembering) and Ate cited a few lines: Ginugunita ko ang mga sandali na kita’y
kapiling, yaong yumayakap ka sa aking mga paang hubad at sa dibdib mo’y
pinasisisbol ang buhay ko. Ang buhay na naging kamatayan ko pagka’t nawala ka
sa akin.” Itigil mo ang luha sa mata yaong tumitigis sa kamay at paa” (I can still remember the moments that you
were with me, times that you embraced the nakedness of my feet while in
your chest you allow my life to blossom. The same life that became the
cause of my death when you were taken away from me. Dry up the tears from your eyes that
are flowing to your arms and feet) Ate Clara and Kuya Ariel who was a pioneers of the Labour Movement back in the 70’s
told me that the poem is all about peasant oppression and the necessity of
drying the tears and the beginning of struggle to change the world. The song
was popular decades ago but its relevance does not and should not fade with
time.